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Halakhic Man, by Rabbi Joseph B. Soloveitchik
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Halakhic Man is the classic work of modern Jewish and religious thought by the twentieth century’s preeminent Orthodox Jewish theologian and talmudic scholar. It is a profound excursion into religious psychology and phenomenology, a pioneering attempt at a philosophy of halakhah, and a stringent critique of mysticism and romantic religion.
- Sales Rank: #138353 in Books
- Published on: 1984-12-01
- Original language: English
- Number of items: 1
- Dimensions: 8.10" h x .50" w x 5.40" l, .51 pounds
- Binding: Paperback
- 164 pages
Review
"The best single introduction to Jewish religious thought in print."—Theology Today (Theology Today)
Most helpful customer reviews
2 of 3 people found the following review helpful.
A Blaze of Light
By James D. Long
It may be a tough go at first but if the reader works his way through the elegant and highly intelligent prose of HALAKHIC MAN, the book ultimately yields a starkly simple but profound truth--that the Torah was brought down from heaven and given to the Jewish People here on earth, so that this nation of priests can reshape the physical realm into something holy. That is the awesome task of Halakhic Man. In the words of this sage we can see, with breathtaking clarity, that the 613 mitzvoth or commandments are not collection of dusty, restrictive rituals. On the contrary, those holy precepts embody a timeless and priceless formula that changes lives and reshapes worlds.
The brilliance of Rav Soloveitchik should speak to the heart and mind of any reader who genuinely wants to comprehend the central tenets of Torah. Highly recommended.
39 of 40 people found the following review helpful.
The brilliance of R' Soloveitchik
By Crystal Edwardson
This work, translated from the Hebrew, "Ish Ha-Halakha" is a masterpiece. It draws from many different wellsprings of knowledge, including everything from the Torah and scriptures to the Talmud. It is presented beautifully; each word is specifically and carefully chosen. For some, this book may be difficult to read, as the prose waxes philisophical and very descriptive, and oftentimes one needs to make connections within one's own mind.
The basic premise of this work, in its simplest form, is to discover and delineate the differences between "homo religiousus" and the "Halakhic man." Whereas homo religiousus, for instance, may be thrown about the tempestuous waves of emotion and transcendental religiousity, Halakhic man is one who discovers the meaning of religion through the laws, the balances, the critiques. Halakhic man seems more analytical, whereas homo religiosus is expressive and emotional. While both serve God, and serve Him properly, they serve Him in different ways. Halakhic man desires to bring God down to this world, the world considered, "Olam Hazeh," whereas homo religiousus desires to transcend the world, so that he may reach up to God in, "Olam Haba" or beyond, the next world.
However, this work also includes specific examples of man's guidelines/purpose/understanding. One of the most fascinating ideas is that of man as a Creator, also echoed, in some ways, in books like The Fountainhead. Even as God is the Creator, we humans emulate Him, and therefore, we, too, are creators. This is a very uplifting view of life and Judaism, for if one makes mistakes, we may self-create. Teshuva, repentance, is regarded as the idea of self-creation.
All in all, R' Soloveitchik expresses himself in ways that cling to the mind and make us thirst for more. This is a fascinating world. If you wish to enter, there is perhaps no better place to begin.
19 of 20 people found the following review helpful.
The central statement of a giant of Jewish thought
By Shalom Freedman
This is from the book- jacket."A profound excursion into religious psychology and phenomenology; a pioneering attempt at a philosophy of Halkhah ; a stringent critique of mysticism and romantic religion-allheld together by the force of the author's highly personal vision. Exuding intellectual sophistication and touching upon issues fundamental to religious life, Rabbi Soloveitchik's exploration, in sum, seeks to explain the inner world of the Talmudist-or as he is referred to typologically,halakhic man in terms drawn from Western culture"
This is as I understand it Rabbi Soloveitchik's defense of the ideal Jew, the Jewish way of life, the kind of Jewish life his family and he himself stood for for generations. I myself reading the work found it quite difficult to understand and its philosophical complexity often beyond me.
But it is the central statement of one of the greatest of all modern Jewish thinkers. And I believe all those interested in the deepest Jewish thought should know this work.
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